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“Mission Mandate”
In the Name of the Father and of the Son and of the Holy
Spirit. Amen. After Christ rose from the dead, he remained here on earth for 40 days,
teaching his disciples. He first showed himself to the women at the empty
tomb. Then he appeared to the disciples behind locked doors. He
displayed for doubting Thomas his wounded hands and side. He walked with
two of his followers on the road to Emmaus, and made himself known to them in
the breaking of bread. As this evening’s Reading from the Book of Acts
says, “After his suffering, he showed himself to them and gave many convincing
proofs that he was alive. He appeared to them over a period of forty days and
spoke about the kingdom of God.” After those 40 days on earth, Jesus led his disciples out to the Mount
of Olives and ascended into heaven. Today is the fortieth day after Easter
Sunday, and so this evening we are here to celebrate and remember The Ascension
of Our Lord. Just before he ascended into heaven, Jesus left his followers with a
“Mission Mandate”: “Thus it is written” he said. “The Christ will
suffer and rise from the dead on the third day, and repentance and forgiveness
of sins will be proclaimed in his name to all nations.” The mission: to proclaim; the message: repentance and forgiveness of
sins in his name. That is our “Mission Mandate.” Note very carefully what Jesus does NOT say in our “Mission Mandate.”
He does not say, “Repentance and forgiveness of sins MIGHT be proclaimed.”
He does not say, “Repentance and forgiveness of sins MAY be proclaimed.”
He does not even say, “Repentance and forgiveness of sins SHOULD be proclaimed.”
What are Jesus’ parting words? “Repentance and forgiveness of sins WILL be
proclaimed in his name to all nations.” That is the “Mission Mandate” of the Church. That is the very
reason for the existence of the Christian Church and of this congregation.
That is your “Mission Mandate” in life: To proclaim the two-fold message of
“repentance and forgiveness of sins in his name.” First comes the sting of the Law, calling us to repentance for our many
sins. A few years ago, a woman in a Chicago suburb received an unusually
large telephone bill. According to the telephone company, she owed them
over a half-million dollars for almost 200,000 long-distance calls. The
actual telephone bill itself was over 50,000 pages and weight almost a ton.
She knew something was wrong when two delivery men arrived in a big truck and
asked where she wanted them to put her telephone bill. That bill, of course, was a computer error. It turned out that
all of the long-distance calls from every number in her exchange had been
mistakenly charged to her number. But, imagine what the bill really would
be like detailing all your sins and what you owe God. You have probably gotten bills which are stamped in red “Paid.”
When the bill for your sins was presented to God, he stamped it in red “Paid in
Full,” with the blood of his own Son. That is the second part of the two-fold message Jesus told his
followers to proclaim: “forgiveness of sins in his name,” the Gospel, the Good
News that the bill for the sins of the world has been “Paid in Full,” by the
sacrifice of God’s own Son. Paul puts it this way in Colossians: “For God was pleased to have all
his fullness dwell in him, and through him to reconcile to himself all things .
. . by making peace through his blood, shed on the cross. . . He forgave
us all our sins . . . he took it away, nailing it to the cross.” There are many seemingly happy, well-adjusted, successful people in our
world who are actually tormented daily by guilt and uncertainty. Guilt
because they know all too well that they are sinners. Uncertainty because
they have the mistaken idea that they must somehow pay for their sins
themselves, but they can never be sure whether they have done enough. Christ’s Church has the message that changes people’s lives. The
Good News that has changed your own life. The Good News that “the blood of
Jesus, his Son, cleanses us from every sin.” The Good News that Jesus
“Paid in Full” the price God demanded, for “He is the atoning sacrifice for our
sins, and not only for ours, but also for the sins of the whole world.” That is the “Mission Mandate” of the Church, your personal “Mission
Mandate” in life: “Repentance and forgiveness of sins will be proclaimed in his
name to all nations.” What will you do to carry out the “Mission Mandate”
of our Lord? First, do exactly what you are doing here this evening. Join with
other Christians in worship. Let every Sunday find you in the Lord’s
house, singing his praises, hearing his word. Just being here IS a powerful
witness to your Savior. Second, pray. Pray for yourself, that you may life a life worthy
of the Gospel of Christ, that you may give witness to your faith every day by
what you say and how you live. Pray for this congregation, that it may
continue in the work of proclaiming the message of repentance and forgiveness of
sins, and reaching out with Christ’s love. And pray for the missionaries
around the world that we sponsor through our Synod. Third, give. Give generously of yourself and your time and effort
for the work of this congregation, and the earthly goods God has entrusted to
you. Give so that the work begun here 15 years ago may continue and grow
for many years to come. Give so that we can continue as a congregation to
generously support our Synod’s missionaries around the world. Fourth, share. Share your faith. Share the Good News of
Jesus Christ by your life and with your lips. Living a life that says to
others, “That person is a child of God.” And when God gives you the
opportunity, sharing the message of forgiveness of sins in his name. That is the “Mission Mandate” of the Church. That is the very
reason for the existence of the Christian Church and of this congregation.
That is your “Mission Mandate” in life. “Thus it is written. The Christ will suffer and rise from the
dead on the third day, and repentance and forgiveness of sins will be proclaimed
in his name to all nations.” Return to Top | Return to Sermons | Home | Email Pastor Vogts |
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